Sayyidatunā ‘Āishaĥ Ṣiddīqaĥ رَضِیَ اللهُ تَعَالٰی عَنْهَا has narrated, “Once I was sewing clothes at home at the time of Saḥarī; suddenly the needle dropped from my hand and the oil lamp also blew out. At the same time, the Ghayb-knowing Rasūl, the Embodiment of Nūr صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم entered home, so the entire home became luminous with the Nūr of the luminous face of the Beloved Prophet صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم and the lost needle also turned up.’
(Al-Qaul-ul-Badī’, pp. 302)
Sūzan-e-gumshudaĥ miltī ĥay tabassum say tayray Shām ko ṣubḥ banātā ĥay ujālā tayrā
(Żauq-e-Na’at)
سُـبْحٰـنَ الـلّٰــه عَزَّوَجَلَّ ! What a glory of the Nūr of the Holy Prophet صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم is! A renowned exegetist Muftī Aḥmad Yār Khān عَـلَيْهِ رَحْـمَةُ الْـحَـنَّان has stated, “The Holy Prophet صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم is Bashar (human being) as well as Nūr, i.e. he صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم is Nūrī Bashar. In terms of his blessed body, he صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم is Bashar, but in fact, he صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّم is Nūr.”
(Risālaĥ Nūr ma’ Rasāil-e-Na’īmiyyaĥ, pp. 39-40)